As a follow-up to yesterday’s blog consisting of an overview of Koichi Tohei Sensei’s early years in aikido, I would like to address a subject that has long been shunned. It is an important point, historically speaking, because it marks a major fork in the evolution of postwar aikido. As with most things, there is a story behind the story.
I refer, of course, to Tohei Sensei’s resignation from the Aikikai Hombu Dojo in May 1974. The impact of Tohei’s withdrawal from the Hombu Dojo was amplified by his sending of an open letter to a large number of aikido schools and instructors the world over explaining the reasons for his departure.
To my knowledge, the letter has never been published and cannot be found anywhere on the Internet. Why? Is this a conspiracy to keep today’s aikidoka ignorant of these major events of long ago? If it is a conspiracy we’re talking about, then both concerned parties–Tohei and the Aikikai–are participants and have adopted the same tact: virtual silence.
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“Are you learning or know how to disarm an attacker with a weapon? The featured weapon of choice in most martial-art schools is the receiver-friendly rubber knife. Most novice trainees have been shown at least a couple of basic knife disarming techniques. To be honest, some of these moves are predicated on the notion that the knife wielder has no clue how to properly handle their weapon. The way of the knife is an art. Elite military personnel take their knife fighting skills to a level that would render most McDojo self-defense techniques utterly useless. The saying “never bring a knife to a gunfight” should be a reminder that everything is relative. How would an unarmed martial artist fare against a gunslinger? Would you actually consider trying to take out somebody brandishing a Glock 22 or a .357 Magnum? The following is in part an excerpt taken from The Secret of Inner Strength: My Story, by Chuck Norris with Joe Hyams:”
I saw a sign while in my car
“Australian
“The world is constantly changing. At the same time, the status of our mind and body is also constantly changing. There are people who feel they are very much aware of the changes in the outer world, but may not be aware of the changes of their inner world.”
“Aikido is a tough art to learn and its all to easy to go through the motions on the mat and just have a good time. Aiki is not an intuitive concept to grasp (see – About Aiki) It is present in many samurai koryu martial arts and gives the practitioner a way to deal with someone that is faster, stronger and has an advantage over you through an attack that has taken your centre.”
“Take downs are a major part of martial arts. For MMA, they provide one with the opportunity to ground and pound, or work for a submission hold, and for self defense, taking down your opponent can provide you with the chance to flee the area quickly.”
“Many people I know think that my martial art training is just a hobby. I continuously have to tell and show them that what I do is much more than just a hobby, it’s my life. Ever since I started my training, I have changed as a person in so many ways. For a long time I felt that there was a space, a void in my life, something missing. As soon as I started my training in the art of Aikido that space seemed to be filled. I seemed to become enlightened, completely reborn as a stronger, more confident individual. My training has also opened my eyes to an amazing, beautiful culture as well as many different ideologies. I have learned so much about the Japanese culture and have learned to appreciate the art of Aikido so much more.”
The article below has been selected from the
“Every now and again Sensei tests us with one of those hard and unexpected sweat sessions. Tonight was one of those nights. After an hour of warm-ups and hojo undo, Sensei told us that we’d be doing some traditional hard basics – in memory of An’ichi Miyagi Sensei. According to Okinawan funeral customs, after a person dies their spirit remains in a kind of purgatory on earth for 49 days until it passes into the spirit world. Sensei explained that An’ichi Miyagi Sensei’s spirit would remain with us until the 15th and until that time we’d be doing traditional hard training in his honor.”
A. The Way of the Warrior and Ethical Existence