Exposure teaches. This is the way of nature. To go from the known to the unknown and make it known, is initiation. Just like happens in nature, you are pushed through barriers which will begin a process of transformation. The suddenness of experience then gestates over time and comprehension comes later. Much later.
Practice is editing. Continually refining and improving.
Explanations can often confuse and make the process of learning longer than it needs to be. Especially long winded soliloquies. Silly compassion, by attempting to “make it better” tries to remove the pain of change, natural transformation, thereby not only prolonging true experiential learning, but also causing unnecessary clutter in the intellect, the wrong part of the brain. Intellect is for processing, not understanding. Understanding can only come from related action and clear, immediate noticing or direct perception. Such as the reflection on a perfectly still lake or mirror. The Zen masters understood this well; as did their natural predecessors.
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Ellis Amdur’s latest book, Hidden in Plain Sight: Tracing the Roots of Ueshiba Morihei’s Power is an insightful look at the culture and history, not only of Aikido, but of Japanese budo and aiki arts in a more general sense. If you know Ellis Amdur or have read much of his previous work, such as Old School or Dueling with O’Sensei, then you know that he is a diligent student and scholar of the ways of classical budo, and that he is also not given to the “mystical” nature often attributed to martial arts, but instead is driven to explore the tangible scientific and technical basis for its development and application. I have found his analytical approach to be very useful and revealing, as I myself struggle to reconcile in my own mind the substantial from the mythical.
“Everything we say, do or think has its meaning based on its context. By altering the context in which something is said, we can dramatically change its meaning.
“There are many who pursue the daily practice of Bujutsu (Budo) as a means to temper their spirit. Training in Bujutsu, or performing Bujutsu Tanren is one way of knowing yourself both physically and mentally. By pursuing one thing (not only Bujutsu) deeply, the insight, knowledge, inspiration, as well as the the development put into understanding it will lead to innovation. When fueled by a strong desire and intent they create original ideas allowing for ever original innovations that are a must if you wish to get close to experiencing whatever truth it is that you pursue. It is this cycle that is so fulfulling to those that have chosen to pursue their individual arts.
“When somebody engages in the violent act of assaulting another person, is it reasonable to expect the person being attacked to remain nonviolent in an attempt to defend one’s self? Where does our moral responsility lie? When does our moral responsibility begin and end?
“When most folks think about the various Star Wars quotes that best describe martial arts training (and there are many), the one that often comes to mind is the classic Yoda line: “Do, or do not. There is no try.” While I can’t even type those words without being overcome with a wave of nostalgia, I must admit that it’s the quote at the top of this entry that I think really strikes at the heart of martial training. It’s the simple truth: we often fail to perform at our best potential not because we can’t do it, but because we don’t believe we can do it.
“Kata takes a bad rap, in many ways undeserved. I’ve heard it said, but haven’t seen the source, that Ueshiba said that there is no kata in aikido because kata is basically not aiki-like – not real aikido. Tomiki, on the other hand, structured his aikido teaching around a set of kata.
“It was the evening of Christmas Eve 1979. I was in Ogikubo Hospital in Tokyo visiting my teacher Tomiki Sensei who was fighting for his life. A choir from a nearby church was singing in the front yard of the hospital. While listening to the carols, he managed to ask me, ‘How are things at the dojo?’. I replied, ‘Everyone is working hard’. These were our last words. That night, his condition suddenly changed and he lost consciousness. The following day at 4.10pm, at the age of 79 years and 9 months, his life came to an end. Words cannot express my feelings at the height of the funeral service. I just couldn’t hold back my tears.
“Araki Mujinsai’s antecedents are not clear, but it is believed that he is from the family of Araki Murashige who served as a general under Oda Nobunaga. There are several references to that assumption in historical records.
[The text below has been submitted by Patrick Augé Shihan]